First names in Hebrew
First name Eleazar: meaning, origin and its Hebrew spelling
אלעזר
Gematria value: 308
Its spelling
In Hebrew, Eleazar is written אלעזר
Eleazar is the English form of Elazar, אלעזר in Hebrew.
Meaning and origin
What does Eleazar mean?
Meaning: "God has helped"
Origin: Hebrew
Elazar is a Hebrew name meaning "God has helped". It is made of a word that refers to God and the verb azar, "to help". It is the name of Aaron's third son (Exodus 6:23), who became High Priest after him.
Gematria
Eleazar = 308
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. אלעזר has 5 letters:
- אthe letter Aleph1
- לthe letter Lamed30
- עthe letter Ayin70
- זthe letter Zayin7
- רthe letter Resh200
- Total308
The verse of the name
From the letter Aleph to the letter Resh
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Eleazar, from א to ר:
אָחִישָׁה מִפְלָט לִי מֵרוּחַ סֹעָה מִסָּעַר׃
“I would hurry to find myself a shelter from the raging wind and the storm.”
Psalms 55:9
The book of your first name
Eleazar, in nine pages
- Eleazar, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Eleazar
- Eleazar, day to day
- What tradition says about names
- The sources
Frequently asked
Eleazar in three answers
How do you write Eleazar in Hebrew?
In Hebrew, Eleazar is written אלעזר. Eleazar is the English form of Elazar, אלעזר in Hebrew.
What is the gematria value of Eleazar?
Written אלעזר, Eleazar is worth 308: the letter Aleph (1) + the letter Lamed (30) + the letter Ayin (70) + the letter Zayin (7) + the letter Resh (200).
What does Eleazar mean?
God has helped (origin: Hebrew). Elazar is a Hebrew name meaning "God has helped". It is made of a word that refers to God and the verb azar, "to help". It is the name of Aaron's third son (Exodus 6:23), who became High Priest after him.
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).