First names in Hebrew
First name Esav: meaning, origin and its Hebrew spelling
עשו
Gematria value: 376
Its spelling
In Hebrew, Esav is written עשו
Meaning and origin
What does Esav mean?
Meaning: of disputed origin
Origin: Hebrew
Your name is that of Esau, Esav in Hebrew, Jacob's twin brother. Its meaning is debated. The Torah says he was born "red, all over like a hairy cloak" (Genesis 25:25), and Rashi explains the name by asui, "made, finished": he was born already like a grown man (Rashi on Genesis 25:25).
Gematria
Esav = 376
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. עשו has 3 letters:
- עthe letter Ayin70
- שthe letter Shin300
- וthe letter Vav6
- Total376
The verse of the name
From the letter Ayin to the letter Vav
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Esav, from ע to ו:
עֹד כׇּל־יְמֵי הָאָרֶץ זֶרַע וְקָצִיר וְקֹר וָחֹם וְקַיִץ וָחֹרֶף וְיוֹם וָלַיְלָה לֹא יִשְׁבֹּתוּ׃
“As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease.”
Genesis 8:22
The book of your first name
Esav, in nine pages
- Esav, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Esav
- Esav, day to day
- What tradition says about names
- The sources
Frequently asked
Esav in three answers
How do you write Esav in Hebrew?
In Hebrew, Esav is written עשו.
What is the gematria value of Esav?
Written עשו, Esav is worth 376: the letter Ayin (70) + the letter Shin (300) + the letter Vav (6).
What does Esav mean?
Of disputed origin (origin: Hebrew). Your name is that of Esau, Esav in Hebrew, Jacob's twin brother. Its meaning is debated. The Torah says he was born "red, all over like a hairy cloak" (Genesis 25:25), and Rashi explains the name by asui, "made, finished": he was born already like a grown man (Rashi on Genesis 25:25).
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).