First names in Hebrew
First name Harbona: meaning, origin and its Hebrew spelling
חרבונה
Gematria value: 271
Its spelling
In Hebrew, Harbona is written חרבונה
Harbona is the English Bible form of Charvona, חרבונה in Hebrew.
Meaning and origin
What does Harbona mean?
Meaning: a Persian name, meaning unknown
Origin: disputed
Harbona is a name from the Bible, that of a servant of King Ahasuerus in the book of Esther. It is a Persian name whose meaning is not known.
Gematria
Harbona = 271
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. חרבונה has 6 letters:
- חthe letter Chet8
- רthe letter Resh200
- בthe letter Bet2
- וthe letter Vav6
- נthe letter Nun50
- הthe letter He5
- Total271
The verse of the name
From the letter Chet to the letter He
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Harbona, from ח to ה:
חֲנֹךְ לַנַּעַר עַל־פִּי דַרְכּוֹ גַּם כִּי־יַזְקִין לֹא־יָסוּר מִמֶּנָּה׃
“Train a child according to his own way; even when he grows old, he will not turn from it.”
Proverbs 22:6
The book of your first name
Harbona, in nine pages
- Harbona, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Harbona
- Harbona, day to day
- What tradition says about names
- The sources
Frequently asked
Harbona in three answers
How do you write Harbona in Hebrew?
In Hebrew, Harbona is written חרבונה. Harbona is the English Bible form of Charvona, חרבונה in Hebrew.
What is the gematria value of Harbona?
Written חרבונה, Harbona is worth 271: the letter Chet (8) + the letter Resh (200) + the letter Bet (2) + the letter Vav (6) + the letter Nun (50) + the letter He (5).
What does Harbona mean?
A Persian name, meaning unknown (origin: disputed). Harbona is a name from the Bible, that of a servant of King Ahasuerus in the book of Esther. It is a Persian name whose meaning is not known.
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).