First names in Hebrew
First name Ishai: meaning, origin and its Hebrew spelling
ישי
Gematria value: 320
Its spelling
In Hebrew, Ishai is written ישי
Ishai is another spelling of Yishai, ישי in Hebrew.
Meaning and origin
What does Ishai mean?
Meaning: Hebrew origin, meaning disputed
Origin: Hebrew
Jesse is the English form of Yishai, the father of King David. The meaning of his Hebrew name is disputed, and no certain sense can be given to it. The name is very popular in English-speaking countries, and Yishai is common in Jewish families today.
Gematria
Ishai = 320
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. ישי has 3 letters:
- יthe letter Yod10
- שthe letter Shin300
- יthe letter Yod10
- Total320
The verse of the name
From the letter Yod to the letter Yod
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Ishai, from י to י:
יְרֵאֶיךָ יִרְאוּנִי וְיִשְׂמָחוּ כִּי לִדְבָרְךָ יִחָלְתִּי׃
“Those who fear You will see me and rejoice, for I have put my hope in Your word.”
Psalms 119:74
The book of your first name
Ishai, in nine pages
- Ishai, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Ishai
- Ishai, day to day
- What tradition says about names
- The sources
Frequently asked
Ishai in three answers
How do you write Ishai in Hebrew?
In Hebrew, Ishai is written ישי. Ishai is another spelling of Yishai, ישי in Hebrew.
What is the gematria value of Ishai?
Written ישי, Ishai is worth 320: the letter Yod (10) + the letter Shin (300) + the letter Yod (10).
What does Ishai mean?
Hebrew origin, meaning disputed (origin: Hebrew). Jesse is the English form of Yishai, the father of King David. The meaning of his Hebrew name is disputed, and no certain sense can be given to it. The name is very popular in English-speaking countries, and Yishai is common in Jewish families today.
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).