First names in Hebrew
First name Mark: meaning, origin and its Hebrew spelling
מארק
Gematria value: 341
Its spelling
In Hebrew, Mark is written מארק
Meaning and origin
What does Mark mean?
Meaning: from Marcus, linked to Mars, the red planet
Origin: Latin
Mark comes from the Latin Marcus, a very common Roman first name, usually linked to Mars, the Latin name of the red planet. Marc is its French spelling, Marcus the Latin form, Marco the Italian form. It was among the most given names in America in the 1950s and 1960s.
Gematria
Mark = 341
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. מארק has 4 letters:
- מthe letter Mem40
- אthe letter Aleph1
- רthe letter Resh200
- קthe letter Kuf100
- Total341
The verse of the name
From the letter Mem to the letter Kuf
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Mark, from מ to ק:
מַיִם קָרִים עַל־נֶפֶשׁ עֲיֵפָה וּשְׁמוּעָה טוֹבָה מֵאֶרֶץ מֶרְחָק׃
“Like cold water to a weary soul is good news from a distant land.”
Proverbs 25:25
The book of your first name
Mark, in nine pages
- Mark, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Mark
- Mark, day to day
- What tradition says about names
- The sources
Frequently asked
Mark in three answers
How do you write Mark in Hebrew?
In Hebrew, Mark is written מארק.
What is the gematria value of Mark?
Written מארק, Mark is worth 341: the letter Mem (40) + the letter Aleph (1) + the letter Resh (200) + the letter Kuf (100).
What does Mark mean?
From Marcus, linked to Mars, the red planet (origin: Latin). Mark comes from the Latin Marcus, a very common Roman first name, usually linked to Mars, the Latin name of the red planet. Marc is its French spelling, Marcus the Latin form, Marco the Italian form. It was among the most given names in America in the 1950s and 1960s.
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).