First names in Hebrew
First name Micaiah: meaning, origin and its Hebrew spelling
מיכיהו
Gematria value: 91
Its spelling
In Hebrew, Micaiah is written מיכיהו
Micaiah is the English spelling of this Hebrew name, מיכיהו.
Meaning and origin
What does Micaiah mean?
Meaning: "Who is like God?"
Origin: Hebrew
Your name is Hebrew. It is a long form of Micah: mi, “who?”, ch, “like”, and a short form of the divine Name: “Who is like God?”. It is a biblical name, rare as a first name.
Gematria
Micaiah = 91
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. מיכיהו has 6 letters:
- מthe letter Mem40
- יthe letter Yod10
- כthe letter Kaf20
- יthe letter Yod10
- הthe letter He5
- וthe letter Vav6
- Total91
The verse of the name
From the letter Mem to the letter Vav
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Micaiah, from מ to ו:
מָה־אֱנוֹשׁ כִּי־תִזְכְּרֶנּוּ וּבֶן־אָדָם כִּי תִפְקְדֶנּוּ׃
“What is a human being, that You remember him, and a son of Adam, that You care for him?”
Psalms 8:5
The book of your first name
Micaiah, in nine pages
- Micaiah, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Micaiah
- Micaiah, day to day
- What tradition says about names
- The sources
Frequently asked
Micaiah in three answers
How do you write Micaiah in Hebrew?
In Hebrew, Micaiah is written מיכיהו. Micaiah is the English spelling of this Hebrew name, מיכיהו.
What is the gematria value of Micaiah?
Written מיכיהו, Micaiah is worth 91: the letter Mem (40) + the letter Yod (10) + the letter Kaf (20) + the letter Yod (10) + the letter He (5) + the letter Vav (6).
What does Micaiah mean?
Who is like God? (origin: Hebrew). Your name is Hebrew. It is a long form of Micah: mi, “who?”, ch, “like”, and a short form of the divine Name: “Who is like God?”. It is a biblical name, rare as a first name.
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).