First names in Hebrew
First name Michaela: meaning, origin and its Hebrew spelling
מיכאלה
Gematria value: 106
Its spelling
In Hebrew, Michaela is written מיכאלה
Michaela is a feminine form of Michael, מיכאל in Hebrew.
Meaning and origin
What does Michaela mean?
Meaning: feminine of Michael, "Who is like God?"
Origin: Hebrew
Michaela is the feminine of Michael, used in English, German and Czech, and in Hebrew, where it is written מיכאלה. Michael is a Hebrew name that is not a statement but a question: “Who is like God?”
Gematria
Michaela = 106
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. מיכאלה has 6 letters:
- מthe letter Mem40
- יthe letter Yod10
- כthe letter Kaf20
- אthe letter Aleph1
- לthe letter Lamed30
- הthe letter He5
- Total106
The verse of the name
From the letter Mem to the letter He
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Michaela, from מ to ה:
מַיִם עֲמֻקִּים דִּבְרֵי פִי־אִישׁ נַחַל נֹבֵעַ מְקוֹר חׇכְמָה׃
“The words of a man's mouth are deep waters; the source of wisdom is a flowing stream.”
Proverbs 18:4
The book of your first name
Michaela, in nine pages
- Michaela, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Michaela
- Michaela, day to day
- What tradition says about names
- The sources
Frequently asked
Michaela in three answers
How do you write Michaela in Hebrew?
In Hebrew, Michaela is written מיכאלה. Michaela is a feminine form of Michael, מיכאל in Hebrew.
What is the gematria value of Michaela?
Written מיכאלה, Michaela is worth 106: the letter Mem (40) + the letter Yod (10) + the letter Kaf (20) + the letter Aleph (1) + the letter Lamed (30) + the letter He (5).
What does Michaela mean?
Feminine of Michael, "Who is like God? (origin: Hebrew). Michaela is the feminine of Michael, used in English, German and Czech, and in Hebrew, where it is written מיכאלה. Michael is a Hebrew name that is not a statement but a question: “Who is like God?”
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).