First names in Hebrew
First name Roxanne: meaning, origin and its Hebrew spelling
רוקסן
Gematria value: 416
Its spelling
In Hebrew, Roxanne is written רוקסן
Meaning and origin
What does Roxanne mean?
Meaning: "the bright one"
Origin: Persian
Roxanne comes from the Old Persian Raokhshna, “the bright, the shining one”. It was the name of Roxana, a princess of Bactria. Edmond Rostand made Roxane the heroine of Cyrano de Bergerac (1897): the woman Cyrano loves in secret and to whom he writes letters under another man's name.
Gematria
Roxanne = 416
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. רוקסן has 5 letters:
- רthe letter Resh200
- וthe letter Vav6
- קthe letter Kuf100
- סthe letter Samekh60
- ןthe letter final Nun50
- Total416
The verse of the name
From the letter Resh to the letter final Nun
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Roxanne, from ר to ן:
רִאשׁוֹן לְצִיּוֹן הִנֵּה הִנָּם וְלִירוּשָׁלַ͏ִם מְבַשֵּׂר אֶתֵּן׃
“First to Zion: Behold, here they are! And to Jerusalem I will give a bearer of good news.”
Isaiah 41:27
The book of your first name
Roxanne, in nine pages
- Roxanne, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Roxanne
- Roxanne, day to day
- What tradition says about names
- The sources
Frequently asked
Roxanne in three answers
How do you write Roxanne in Hebrew?
In Hebrew, Roxanne is written רוקסן.
What is the gematria value of Roxanne?
Written רוקסן, Roxanne is worth 416: the letter Resh (200) + the letter Vav (6) + the letter Kuf (100) + the letter Samekh (60) + the letter final Nun (50).
What does Roxanne mean?
The bright one (origin: Persian). Roxanne comes from the Old Persian Raokhshna, “the bright, the shining one”. It was the name of Roxana, a princess of Bactria. Edmond Rostand made Roxane the heroine of Cyrano de Bergerac (1897): the woman Cyrano loves in secret and to whom he writes letters under another man's name.
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).