First names in Hebrew
First name Shemaiah: meaning, origin and its Hebrew spelling
שמעיה
Gematria value: 425
Its spelling
In Hebrew, Shemaiah is written שמעיה
The English Bible form of your name, שמעיה in Hebrew.
Meaning and origin
What does Shemaiah mean?
Meaning: "God has heard"
Origin: Hebrew
Your name is Hebrew: it is made of the verb shama, "to hear", and a short form of the divine Name: "God has heard". It is the name of a prophet of the Bible and of one of the great masters of the Mishnah.
Gematria
Shemaiah = 425
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. שמעיה has 5 letters:
- שthe letter Shin300
- מthe letter Mem40
- עthe letter Ayin70
- יthe letter Yod10
- הthe letter He5
- Total425
The verse of the name
From the letter Shin to the letter He
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Shemaiah, from ש to ה:
שִׂנְאָה תְּעֹרֵר מְדָנִים וְעַל כׇּל־פְּשָׁעִים תְּכַסֶּה אַהֲבָה׃
“Hatred stirs up quarrels, but love covers all offenses.”
Proverbs 10:12
The book of your first name
Shemaiah, in nine pages
- Shemaiah, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Shemaiah
- Shemaiah, day to day
- What tradition says about names
- The sources
Frequently asked
Shemaiah in three answers
How do you write Shemaiah in Hebrew?
In Hebrew, Shemaiah is written שמעיה. The English Bible form of your name, שמעיה in Hebrew.
What is the gematria value of Shemaiah?
Written שמעיה, Shemaiah is worth 425: the letter Shin (300) + the letter Mem (40) + the letter Ayin (70) + the letter Yod (10) + the letter He (5).
What does Shemaiah mean?
God has heard (origin: Hebrew). Your name is Hebrew: it is made of the verb shama, "to hear", and a short form of the divine Name: "God has heard". It is the name of a prophet of the Bible and of one of the great masters of the Mishnah.
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).