First names in Hebrew
First name Thomas: meaning, origin and its Hebrew spelling
תומא
Gematria value: 447
Its spelling
In Hebrew, Thomas is written תומא
Thomas comes from the Aramaic te'oma, "twin", תומא.
Meaning and origin
What does Thomas mean?
Meaning: "twin"
Origin: Aramaic
Thomas comes from the Aramaic te'oma, "twin", in the language spoken in Judea in the time of the Second Temple. It is the same word as the Hebrew te'om: in Genesis it describes the twins Rebecca carries, Esau and Jacob (Genesis 25:24).
Gematria
Thomas = 447
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. תומא has 4 letters:
- תthe letter Tav400
- וthe letter Vav6
- מthe letter Mem40
- אthe letter Aleph1
- Total447
The verse of the name
From the letter Tav to the letter Aleph
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Thomas, from ת to א:
תּוֹעֲבַת מְלָכִים עֲשׂוֹת רֶשַׁע כִּי בִצְדָקָה יִכּוֹן כִּסֵּא׃
“Doing wickedness is an abomination to kings, for a throne is established through righteousness.”
Proverbs 16:12
The book of your first name
Thomas, in nine pages
- Thomas, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Thomas
- Thomas, day to day
- What tradition says about names
- The sources
Frequently asked
Thomas in three answers
How do you write Thomas in Hebrew?
In Hebrew, Thomas is written תומא. Thomas comes from the Aramaic te'oma, "twin", תומא.
What is the gematria value of Thomas?
Written תומא, Thomas is worth 447: the letter Tav (400) + the letter Vav (6) + the letter Mem (40) + the letter Aleph (1).
What does Thomas mean?
Twin (origin: Aramaic). Thomas comes from the Aramaic te'oma, "twin", in the language spoken in Judea in the time of the Second Temple. It is the same word as the Hebrew te'om: in Genesis it describes the twins Rebecca carries, Esau and Jacob (Genesis 25:24).
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).