First names in Hebrew
First name Obed-Edom: meaning, origin and its Hebrew spelling
עבד אדם
Gematria value: 121
Its spelling
In Hebrew, Obed-Edom is written עבד אדם
Obed-Edom is the English form of Oved-Edom, עבד אדם in Hebrew.
Meaning and origin
What does Obed-Edom mean?
Meaning: "servant of Edom", of debated origin
Origin: Hebrew
Obed-Edom is a Hebrew name from the Bible. It is made of oved, “servant”, and Edom; its exact meaning is debated. It is the name of the man who welcomed the Ark of the Covenant into his house.
Gematria
Obed-Edom = 121
In Hebrew, every letter is also a number. Added together, the letters of the name give its value: this is gematria. עבד אדם has 6 letters:
- עthe letter Ayin70
- בthe letter Bet2
- דthe letter Dalet4
- אthe letter Aleph1
- דthe letter Dalet4
- םthe letter final Mem40
- Total121
The verse of the name
From the letter Ayin to the letter final Mem
An ancient custom gives each person a verse: the one that begins with the first letter of their name and ends with the last. For Obed-Edom, from ע to ם:
עֲטֶרֶת זְקֵנִים בְּנֵי בָנִים וְתִפְאֶרֶת בָּנִים אֲבוֹתָם׃
“Grandchildren are the crown of the elderly, and the glory of children is their parents.”
Proverbs 17:6
The book of your first name
Obed-Edom, in nine pages
- Obed-Edom, in Hebrew
- Letter by letter
- The number of your name
- The verse of your name
- The portrait of Obed-Edom
- Obed-Edom, day to day
- What tradition says about names
- The sources
Frequently asked
Obed-Edom in three answers
How do you write Obed-Edom in Hebrew?
In Hebrew, Obed-Edom is written עבד אדם. Obed-Edom is the English form of Oved-Edom, עבד אדם in Hebrew.
What is the gematria value of Obed-Edom?
Written עבד אדם, Obed-Edom is worth 121: the letter Ayin (70) + the letter Bet (2) + the letter Dalet (4) + the letter Aleph (1) + the letter Dalet (4) + the letter final Mem (40).
What does Obed-Edom mean?
Servant of Edom", of debated origin (origin: Hebrew). Obed-Edom is a Hebrew name from the Bible. It is made of oved, “servant”, and Edom; its exact meaning is debated. It is the name of the man who welcomed the Ark of the Covenant into his house.
A name describes a leaning, never a destiny: “Israel is above the mazal” (Shabbat 156a).